Ridvan Askin
By Jane Alison March 27, 2019
Constituting Objectivity: Transcendental Perspectives on Modern Physics
Editors: Bitbol, Michel, Kerszberg, Pierre, Petitot, Jean (Eds.)
is a very interesting and profound project — see abstract below. But it’s no accident that they call this project constituting rather than historicizing objectivity. So I’d be interested in how Andres (sp?) differs from Bitbol, Petitot et al. It’s a distinction that I’d like to understand better in conversation.
In recent years, many philosophers of modern physics came to the conclusion that the problem of how objectivity is constituted (rather than merely given) can no longer be avoided, and therefore that a transcendental approach in the spirit of Kant is now philosophically relevant. The usual excuse for skipping this task is that the historical form given by Kant to transcendental epistemology has been challenged by Relativity and Quantum Physics. However, the true challenge is not to force modern physics into a rigidly construed static version of Kant's philosophy, but to provide Kant's method with flexibility and generality.
In this book, the top specialists of the field pin down the methodological core of transcendental epistemology that must be used in order to throw light on the foundations of modern physics. First, the basic tools Kant used for his transcendental reading of Newtonian Mechanics are examined, and then early transcendental approaches of Relativistic and Quantum Physics are revisited. Transcendental procedures are also applied to contemporary physics, and this renewed transcendental interpretation is finally compared with structural realism and constructive empiricism. The book will be of interest to scientists, historians and philosophers who are involved in the foundational problems of modern physics.
See: http://topologicalmedialab.net/xinwei/papers/slides/sc_improvisatory_event
Improvisatory events using sc, a software suite for composing continuously-evolving responsive environments
1 March 2019, OCAD, Toronto Living Architecture Systems Group Symposium
Brandon Mechtley, Connor Rawls, Julian Stein, Todd Ingalls, Sha Xin Wei Synthesis @ ASU
On Feb 27, 2019, at 2:40 PM, Todd Ingalls <TestCase@asu.edu> wrote:i think instead of simple we could use another term but it is not possible to decide which one to use based on arguments. we could put it in one and have a switched called accelerated or something but not sure how confusing that would beTodd Ingalls
Research Professor
Assistant Director
School of Arts, Media and Engineering - ame.asu.edu
Synthesis Center - synthesiscenter.net
Arizona State University
Stauffer B 245
ame.asu.edu/faculty/toddOn Feb 27, 2019, at 12:20 PM, sxw asu <sxwasu@gmail.com> wrote:In general can we please name objectsusing full words (no abbreviations!)and with descriptions of what they do.Also instead of * and *.simplecan we please fold them into one object namedsc.texture.rotatelet’s NOT clutter up our name space w synonyms.If you insist on optimization, find a way hide both versions under the hood and invoke the appropriate version by scanning the argumentstyped in by the programmer.Xin Wei
The Chaire arts & sciences is pleased to present some of its 2019 main events :
- the Behavioral Matter project in partnership with EnsAD and the Pompidou Center (Feb-Mar);
- the Exoplanète Terre initiative (presentation on March 22 at EnsAD), in partnership with a dozen cultural organizations in Île-de-France;
- the interdisciplinary conference Garden the Sky Water from June 12 to 15, to explore our relationship to water in the sky and in the atmosphere from a scientific, artistic, philosophical and ecological point of view;
- our first Summer School in September - an intensive week of hands-on workshops at École Polytechnique, jointly organized with UC Davis and EnsAD.
Looking forward to see you!
Begin forwarded message:From: Julie Sauret <julie.sauret@ladhyx.polytechnique.fr>
Subject: :: Chaire arts & sciences :: Calendrier 2019 / Main events
Date: February 7, 2019 at 8:19:24 AM GMT-5Bonjour,
La Chaire arts & sciences est heureuse de vous présenter ses temps forts 2019, parmi lesquels le développement du projet Behavioral Matter en partenariat avec l'EnsAD et le Centre Pompidou (fév-mars), le lancement de l'initiative Exoplanète terre le 22 mars, en partenariat avec une dizaine de structures culturelles en Île-de-France, l'organisation d'un colloque interdisciplinaire Garden the Sky Water du 12 au 15 juin pour explorer notre rapport à l'eau dans le ciel et dans l'atmosphère, ou encore la tenue en septembre de notre première Summer School - semaine ateliers de recherche par la pratique à l'École polytechnique, conjointement organisée avec UC Davis et l'EnsAD du 9 au 13 septembre 2019.
Au plaisir de vous y retrouver,
L'équipe de la Chaire arts & sciences
The second part of the challenge is philosophical. Scientists have taken physical time to be the only real time – whereas experiential time, the subjective sense of time’s passing, is considered a cognitive fabrication of secondary importance. The young Albert Einstein made this position clear in his debate with philosopher Henri Bergson in the 1920s, when he claimed that the physicist’s time is the only time. With age, Einstein became more circumspect. Up to the time of his death, he remained deeply troubled about how to find a place for the human experience of time in the scientific worldview.
These quandaries rest on the presumption that physical time, with an absolute starting point, is the only real kind of time. But what if the question of the beginning of time is ill-posed? Many of us like to think that science can give us a complete, objective description of cosmic history, distinct from us and our perception of it. But this image of science is deeply flawed. In our urge for knowledge and control, we’ve created a vision of science as a series of discoveries about how reality is in itself, a God’s-eye view of nature.
Such an approach not only distorts the truth, but creates a false sense of distance between ourselves and the world. That divide arises from what we call the Blind Spot, which science itself cannot see. In the Blind Spot sits experience: the sheer presence and immediacy of lived perception.