Some folks doing work on embodied experience, media arts, etc. like to cite neuroscience as an easy authority figure, but here fundamental methodological problems to keep in mind
Then there’s Karl Friston’s “free energy” approach which offers a global account applying least action principle to thought.
But this is where Longo and Montevil et al’s fundamental work in the open-ended historicity and irreducible contingent materiality of life come into play
Xin Wei